The
people of Israel practiced this principle that kept him apart from the pagan
nations (Lev 26.9-13;. Ez.38. 27-28). St. Paul states that Christians put it
into play. In his dissertation (2-C0.6.14-18) refers not only to marriage or
other religious faiths. There is no biblical basis for this claim. He speaks to
the people of God as a holy nation, secluded 'to announce the praises of Him
who called us out of darkness into his marvelous light "(1-P.2.9).
A nation
truly is when hoards a culture, in this case comes from applying all the
principles and teachings of the Word of the Kingdom. And considering the
culture of a people not only has to do with the marriage of their individuals
or formats of worship. These two aspects are part of the culture of a people do
not represent the whole of it. This is everything that integrates and
identifies and develops.
The
people of God have the same origin, history and destiny that sets it as a
nation, framed by their "national constitution", that is, the Holy Bible.
All this would be impossible without unity. Jesus longed (Jn.17.21). This
compares to the integration of all organs and members of one Body (the
"mystical body" of Christ).
If a
believer must not have partnership commitments ("unequally yoked")
with unbelievers, then, who must have them? Obviously, with the other members
of the Christian community. This is biblical and realistic. Biased or malicious
interpretations are no more than artificial, to distract or manipulate. This
same principle of practical unity, more than just conceptual, inevitably lead
us to other equally important principles that complement such as solidarity and
equality.
The
commandment says: "Seek ye first the kingdom of God and his
righteousness". But there can be no justice if there is no equality. There
can be no equality if there is no solidarity. And there can be no effective and
bountiful solidarity, if there is no proper integration and organization.

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