KINDS OF FREEDOM

   There are several kinds of freedom: Politics, emotional, religious, etc. It is very easy to say or shout in the revival of a religious cult that free will is, but one thing is words, and quite another thing are the facts.

   As this space is not appropriate to make extensive theological or philosophical dissertations, I will say this: Only in the perspective of the Kingdom of God, not as a sect, but as an integral system of government, may be considered a real possibility that humanity can achieve as much as possible of the good that the Creator arranged for his creatures.

  For those unfamiliar with the subject of the Kingdom of God, I will say this: The sovereignty of the Eternal manifests, or better, is manifested by the revelation of His Word (His will), his Holy Spirit, and the direct or indirect intervention of angels. Initially this worked in Israel, his favorite earthly people. Later this divine government was transferred to the Church, set of all Christian believers around the world

   In this second stage of the Kingdom of God (in relation to Humanity), in which we are living, this government is growing as a tree, to the extent that participants allow the King Jesus has sovereignty in their individual lives and community, practicing the liberators of this new way of the Spirit doctrinaire principles such as solidarity and equality (2-Co.8. 13-15).

   The next and last stage of this divine plan of salvation for humanity will be after the King Salvador send his angels to remove from among all the children of the Devil infiltrated the grounds of this kingdom, and the Lord make us formally handed it in its fullness. "For he must reign until he put his enemies under his feet."

   

BOTH FACES OF THE FAITH

   Speaking of faith we can do it in two perspectives: Conceptual or emotional. Although at lower levels of the mind these different aspects are intermingled, it is appropriate to differentiate.

   When, for example, the Bible says, "One Lord, one faith, one baptism" (Ef.4.5), refers to the doctrinal, conceptual, word of the Kingdom appearance. When Peter, in his attempt to walk on water, he fails, he is told: "man of little faith" (Mt.14.31); here reference to the emotional sense of faith is made.

   Our beliefs  shape and strength to our actions and emotional reactions. When faith grows conceptually leads to the doctrine, more or less consistent with the biblical context and human reality (Ro.10.17)

   Faith without doctrine is an immature emotional relationship, without identity, and therefore irresponsible with itself and its social environment. A doctrinal system can be harmful when by their actions or inactions prove unproductive or unfair, since in the same way that a truth within a religious community, frees us from the power of evil in all its manifestations, we can see applied the justice of the Kingdom of God. So it is written: "You shall know the truth, and the truth shall make you free" (Jn.8.32).

  

   

GROUP DYNAMIC

   Brethren, I want to give to you the organizational structure of a dynamic Christian growth and spreading of the word of the kingdom. Imprímanlo and use it. This program is being implemented in Cali, Colombia, but can also be performed anywhere on the planet. It is a "sectarian cultural and without profit or economic profit," so that it can be accommodated in educational and community centers, where there are many prejudices and religious intolerance. For the same reason no praises are sung or palms do ... So you can be presented as something not religious but cultural, and even be sponsored by the secretaries of culture of the different municipalities of any country. If you, as a leader, accepts and implements this idea, please. Let me know, I should be exceedingly glad.

  

pregonerodelreino@gmail.com

This is an independent cultural program, without sectarian mood or economic profit designed to support the personal development of participants. The aim of these groups is that Christians have spaces full freedom to express ideas and feelings in a framework of friendship, tolerance and confidentiality.

1) The first and third certain day each month is shared doctrine, what is believed about a proposed them asistentes.

2) share ten (10) people in two rounds five 5 minutes each

3.) subject When ends the first round refreshments, acquired with the money offered up by those who attended the previous meeting to share doctrina.

4) people who share biblical doctrine may also give to the other assistants literature on the same subject matter is dealt.

5) Second and fourth one day (Saturday, Wednesday, etc.) of each month these meetings are to share their own experiences of Christian life. Share ten (10) people in a single round of ten (10) minutes per intervención.

6) At the end of these meetings the "Blessings" are distributed, ie, everything that attendees want to give to the other assistants, to who they were involved or who they want, whether objects, edible or dinero.

7) servers, ie, coordinators and collaborators, must not expose their doctrinal beliefs or experiences of their Christian lives, should be limited only to comply its functions in the best way posible.

8) people who make their intervention, ie, exhibitors must not be interrupted or challenged by anyone except by the coordinator when they indicate their time limits. Within the meetings may receive guidance or advice directly only those who have requested it. For those involved, there is no censorship. These meetings are opened with a welcome and a minute of silencio.

9) meetings to share experiences doctrine or are open; everyone who wants to can attend, participate snack and give and / or receive "Blessings", but interventions are limited only to the ten (10) people who previously registered on the site of the meeting, from half an hour before initiated this.

WITHOUT ANY DOUBTS THEY ARE VERY DIFFERENT

First of all I want to notify to my vallued visitors that from this week only I will publish my reflections on Tuesday.

Let's enter matter...

  IS IT JESUS CHRIST OR THE CHURCH THE SAME GOD'S KINGDOM?

  

The dictionary defines the term "kingdom" as "subject to the rule of a king territory." It is outside every reason to think that a person can simultaneously be king and kingdom. What does the Bible say? For example, in Lc.11.2: "And he said to them: When you pray, say, Our Father which art in heaven, hallowed be thy name. Thy kingdom come ... "is he was the same kingdom of God, why taught to ask him to come, if he was already with them?

   Speaking of himself, of his second coming, (. Mt.24 25-27), said: "So if anyone tells you, it is in the desert, go not forth; behold, he is in the secret chambers, believe it not. For as the lightning comes from the east and flashes to the west, so shall also the coming of the Son of Man. " In other words, the person of the Savior will be fully evident, localizable, whereas the Kingdom of God, no. Luke says. 17.20-21: "Asked by the Pharisees, when it was to come the kingdom of God, answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! Or, lo there! for behold, the kingdom of God is within you "See also 1-Co.15.24:".. Then comes the end, when he delivers the kingdom to God the Father after he has abolished all rule and all authority and power "means he himself delivered? Obviously not.

   also notes the clear distinction made by Paul between the one and the other: "And Paul dwelt two whole years in a rented house and welcomed all who came to him, preaching the kingdom of God and teaching about the Lord Jesus Christ Boldly and without hindrance ". There are tares in the Kingdom of God (Mt.13.41) but there is not Jesus Christ, as he is king, a person, and kingdom else, comparable to a tree, a network, etc. It is everywhere, area or dimension where he exercises sovereignty.

   However. The Church is the Body of Christ (1 Cor.12-12-27;. Ro.12 4-5;. Eph.1 15-23;. Col. 1. 18). The Church is the human part of his Kingdom. Are the believers, the faithful. The king wishes to exercise its sovereignty, in these particular individuals, as in the whole of them, considered God's own people, the holy nation (1-P.2.9-10), so that "speaking the truth in love we grow up in every way into him who is the head, even Christ, from whom the whole body, joined and knit together by every joint help each other, according to the working by which every part does its growth to go edifying of itself in love ", thus creating works that bear witness to the glory of God (Mt.5.14-16).

 Jesus said to those who rejected (Mateo.21.43): "Therefore I tell you, the kingdom of God will be taken from you and given to a nation producing the fruits of it.". He said to his disciples (Lc.12.32): "Fear not, little flock, for your Father's good pleasure to give you the kingdom" If the Kingdom of God is something that can give or take, then obviously that is something different people to whom it is given or taken away.

     Let's see more. Matthew. 25.34 says: "Then the King will say to those on his right. Come, blessed of my Father, inherit the kingdom prepared for you from the foundation of the world" We may then ask: How will inherit something if they themselves are that something? The New Testament says that believers are the Kingdom of God, but declares that we are "participants" of it (Ap.1.9).

  We infer, therefore, not only by what has been said but by the general context of the Bible, which is a comprehensive system of government where, based on the sacrifice of the Lamb of God (1-Co.3.11), intervenes Holy Spirit of God himself, and collaborate angels Salvador (He.1.14), provided everything under the teachings and principles of the word of the kingdom (Mt.13.19, 2-P.1.19).

   Further notes that the gospel is preached Kingdom (Mt.4.23; 10.7; Hch.28 31, etc..); Jesus Christ is preached (Hch.5.42; 8.5; 1-Co.1.23, etc.); But in the Bible the Church is never preached, nor any particular local church or the universal Church (what unfortunately does happen today under the trademark representing some religious institutions).

   It is very clear that the Church is not the same Kingdom of God, but is made up of the people chosen by God to fulfill both her, the Church, and through her, her government on Earth (Dn.7 . 22:27; Rev. 2: 26-27)..

A DIFFERENT NATION

   In the Holy Scriptures of the New Testament the term "nation" was not created to justify any political, or literary motif mythical figure or ideology. The holy nation of God, the new Israel of not earthly but heavenly origin, is the people of God's own people composed of "flesh and blood".

   It says in the Bible, in 1-P.2.9: "You are a chosen race, a royal priesthood, a holy nation, a people belonging to God, to proclaim the praises of Him who called you out of darkness into his marvelous light" A people it makes when hoards nation a culture, not understanding culture mere intellectual instruction, or the refinement of manners, but a common attitude towards life and against death; against nature; common attitude towards other people, other peoples; common attitude towards themselves and towards God

   . The national unity of the people of God is not a utopia, and is so important that Jesus prayed this way: "... so that all may be one; as thou, Father, art in me, and I in thee, that they also may be in us; so that the world may believe that you sent me "

   It is Messiah, also titled as the Lion of the Tribe of Judah came to win, and won. His kingdom will not be destroyed. On the contrary, it becomes so powerful that all the kingdoms of the earth will become under its sovereignty, and he, Jesus, will constitute the King of kings and Lord of lords (Ap.11.15)

  Who believe the good news of his Kingdom, we can participate in it, becoming his al (1-Co.3.9). The Lord loves so much and loved his people or church, as a sacrificial lamb who gave his life for her, and established as his own body. So who appreciate the Savior's work should be integrated into his body, "in spirit and in truth" (Jn.4.24), and the truth is tied to our human condition; so we should not be indifferent to the needs of our brothers, nor should they be before ours. We should not take the selfish and irresponsible attitude of Cain, saying, "Am I my brother's keeper?".

    It is written: "By this we know love, that he laid down his life for us; we ought to lay down our lives for our brothers. But whoever has this world's goods and sees his brother in need and closes his heart against him, how dwelleth the love of God in him? My little children, let us not love with words or tongue, but in deed and in truth. And hereby we know that we are of the truth, and shall assure our hearts before him "(_Jn.3. 16-18).

   This refers not only to give alms sporadic and sometimes humiliating. The participants us of the divine nature (1-P.1.4) and be temples of the Holy Spirit (1-Co.3.16) makes us all alike very worthy of the best (2-Co.8. 13-15); so that the works of this holy nation must be made with the best organization, forecasting and transparency possible without allowing the "ravenous wolves" selfishly manipulate and exploit us.

  

   More than words must testify facts what our Savior did for us, his message and sacrifice, yes it was worth, and now with the Holy Spirit of God in our will lives reality all the promises there to our Please "for all the promises of God in him are yea, and in him Amen, by us, to the glory of God" (2-Co.1. 20)

   The Lord gave us talents represented in any of the goods that we convey to our brothers in the family of God (Eph.2. 19) for wellness and personal development in all its aspects (3-John 2). Failure to do so exposes us to be tragically those Jesus aside as cursed, (Matthew 25 41-46,. 2-P.2 1 to 3.17;. Mt.7 21-23.). It is very important to achieve understand the enormous importance that the participants of this Kingdom let us use by the Holy Spirit of God as instruments of righteousness (Ro.6. 12-13), because "who knows to do good, and it does not, it is sin "(Jam.4. 17); in addition, the Lord said: "He who is not with me is against me; and whoever does not gather with me scatters. " (Lc.11. 23)

   Collaborate with God in his Kingdom will bring us very great benefits, one of which is, by accepting martyrdom and message of the Lamb of God, Jesus Christ, the forgiveness of sins and the promise of eternal life or permanent. And unproductive remain indifferent to the great responsibility that we like it or not, yes we generate grandísimos problems we can not solve (Matthew 25. 29).