A DIFFERENT NATION

   In the Holy Scriptures of the New Testament the term "nation" was not created to justify any political, or literary motif mythical figure or ideology. The holy nation of God, the new Israel of not earthly but heavenly origin, is the people of God's own people composed of "flesh and blood".

   It says in the Bible, in 1-P.2.9: "You are a chosen race, a royal priesthood, a holy nation, a people belonging to God, to proclaim the praises of Him who called you out of darkness into his marvelous light" A people it makes when hoards nation a culture, not understanding culture mere intellectual instruction, or the refinement of manners, but a common attitude towards life and against death; against nature; common attitude towards other people, other peoples; common attitude towards themselves and towards God

   . The national unity of the people of God is not a utopia, and is so important that Jesus prayed this way: "... so that all may be one; as thou, Father, art in me, and I in thee, that they also may be in us; so that the world may believe that you sent me "

   It is Messiah, also titled as the Lion of the Tribe of Judah came to win, and won. His kingdom will not be destroyed. On the contrary, it becomes so powerful that all the kingdoms of the earth will become under its sovereignty, and he, Jesus, will constitute the King of kings and Lord of lords (Ap.11.15)

  Who believe the good news of his Kingdom, we can participate in it, becoming his al (1-Co.3.9). The Lord loves so much and loved his people or church, as a sacrificial lamb who gave his life for her, and established as his own body. So who appreciate the Savior's work should be integrated into his body, "in spirit and in truth" (Jn.4.24), and the truth is tied to our human condition; so we should not be indifferent to the needs of our brothers, nor should they be before ours. We should not take the selfish and irresponsible attitude of Cain, saying, "Am I my brother's keeper?".

    It is written: "By this we know love, that he laid down his life for us; we ought to lay down our lives for our brothers. But whoever has this world's goods and sees his brother in need and closes his heart against him, how dwelleth the love of God in him? My little children, let us not love with words or tongue, but in deed and in truth. And hereby we know that we are of the truth, and shall assure our hearts before him "(_Jn.3. 16-18).

   This refers not only to give alms sporadic and sometimes humiliating. The participants us of the divine nature (1-P.1.4) and be temples of the Holy Spirit (1-Co.3.16) makes us all alike very worthy of the best (2-Co.8. 13-15); so that the works of this holy nation must be made with the best organization, forecasting and transparency possible without allowing the "ravenous wolves" selfishly manipulate and exploit us.

  

   More than words must testify facts what our Savior did for us, his message and sacrifice, yes it was worth, and now with the Holy Spirit of God in our will lives reality all the promises there to our Please "for all the promises of God in him are yea, and in him Amen, by us, to the glory of God" (2-Co.1. 20)

   The Lord gave us talents represented in any of the goods that we convey to our brothers in the family of God (Eph.2. 19) for wellness and personal development in all its aspects (3-John 2). Failure to do so exposes us to be tragically those Jesus aside as cursed, (Matthew 25 41-46,. 2-P.2 1 to 3.17;. Mt.7 21-23.). It is very important to achieve understand the enormous importance that the participants of this Kingdom let us use by the Holy Spirit of God as instruments of righteousness (Ro.6. 12-13), because "who knows to do good, and it does not, it is sin "(Jam.4. 17); in addition, the Lord said: "He who is not with me is against me; and whoever does not gather with me scatters. " (Lc.11. 23)

   Collaborate with God in his Kingdom will bring us very great benefits, one of which is, by accepting martyrdom and message of the Lamb of God, Jesus Christ, the forgiveness of sins and the promise of eternal life or permanent. And unproductive remain indifferent to the great responsibility that we like it or not, yes we generate grandísimos problems we can not solve (Matthew 25. 29).