And the picture? ... It's a joke, do not
worry. Now, seriously:
Paul preached the kingdom of God and worried
that some called "elders" or "pastors" leaders arrived to
take the lead in a selfish and irresponsible. He knew that "the root of
all evil is the love of money" (1-Ti.6.10), and that some "their
greed they will exploit you with deceptive words" (2-P.2.3 ...
"teaching for filthy lucre what is not convenient "(Titus 1.11).
This apostle, despite his tireless and admirable work as an activist of
the divine plan to free mankind from its chaos and misery, worked making tents
(Hch.18.1-3) wanted to be an example of the early leaders, and reminded them
what was said by the Master himself, who said: "it is more blessed to give
than to receive" (Hch.20.35). But clearly Paul meant here that they, the
shepherds, which should give the sheep need, not, however, give the sheep
herders, as practiced today in the religious world.
Elsewhere this is confirmed when Paul tells the Corinthians:
"Behold, the third time I am ready to come to you; and I will not be a burden,
for I seek not yours, but you; for children ought not to lay for parents, but
the parents for the children. And I will spend the greatest pleasure is mine,
and I still expend myself entirely for the sake of your souls, though the more
abundantly, am I loved the less. "(2-Co.12.14-15).
The gospel of Jesus Christ is not the same as encouraging ignorant, weak
and anxious to certain rituals and religious attitudes can live quietly
believing that money can buy souls divine favors. The gospel of Jesus Christ is
the gospel of the kingdom of God here on earth, to make it ax the Creator's
intimate lives in our community, and family. When speaking community here does
not refer to the common people, which is not part of God's people, but one that
seeks to live under the paternal coverage divine government becomes.
St. Paul recognizes and defends the rights of "stewards of the
manifold grace of God" (1-P.4.10) said: "So the Lord has commanded
that those who preach the gospel should live of the gospel" (1-Co. 9.14)
Unfortunately, there are many believers who believe to be pastors or leaders is
a profession like any other in the world, and not a divine call for a service
that involves sacrifice and selflessness. Some require very good salary or compensation
for their services, according to their academic qualifications or celebrity
names. Others prefer to have, for their own interests of all economic resources
provided by the congregation, without giving any reason the criteria and how
these are handled.
Neither the Holy Spirit in our conception of justice of the Kingdom of
God allowed, under any circumstances, dictators or phonies want to line their
own pockets at the expense of naive believers who for some reason ignored the
economic resources of a Christian congregation are to meet the needs of all the
members who compose it, and aspiring to show the world the power of the gospel
more by facts than by mere words. "for the kingdom of God is not in word,
but in power" (1 -Co.4.20). "Let your light shine before men, that
they may see your good deeds and praise your Father in heaven." (Mt.5.16).
One of the doctrinal principles that every Christian who participates
consciously and responsibly the Kingdom of God must obey and proclaim is the
socio-economic equality clearly-mandated Paul when speaking of the economic resources
of the early believers, said, "For I mean not so that others might be
relieved while you are hard pressed, but that at this time, with equality your
abundance may be a supply for their want, so that their abundance may be a
supply for your want: that there may be equality, as it is written: He who
gathered much had nothing over, and he who gathered little had no less
"(2-Co.8.13-15)..
Do not believe, then we rigged and false interpretations that promotes
individualism and contempt and indifference with brothers "abused"
(He.13.3), because for all the people of God is better than "... speaking
the truth in love, may grow all in him who is the head, even Christ, from whom
the whole body, joined and held together by every supporting ligament help each
other, according to the proper working of each individual part, grows and
builds on love. "(Ef.4.15-16) .63)

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